Washington State Bridge Project Yields Long-Forgotten Graves - Discovery of Native American Burial Ground Halts Repair

By Blaine Harden
The Washington Post
Sunday, December 19, 2004;

PORT ANGELES, Wash. -- Wherever construction workers dug, they found bones of Indians.

At first, it was a few scattered shards. Soon, though, complete skeletons
began to emerge. There were men and women whose arms and legs were entwined in a ritual embrace of death. There were entire families -- babies,
children, parents and grandparents, as many as 11 in one grave -- who seemed
to have died suddenly and had been buried together. Pandemics of smallpox
and other white-man fevers probably caused the massive die-offs,
archaeologists now say.

Without intending to do so, the Washington State Department of
Transportation, as part of a multimillion-dollar bridge-repair project in
this port city on the Olympic Peninsula, opened up what a federal
archaeologist describes as the largest prehistoric Indian village and burial
ground found in the United States.

"In my opinion, there is no other archaeological site in the country that
has a direct association with so many human remains," said David G. Rice,
senior archaeologist for the U.S. Army Corps of Engineers in Seattle.

About 300 graves and 785 scattered pieces of human bones have been found,
along with a huge trove of ritual and ceremonial Indian artifacts, some of
which date back 1,700 years.

It dwarfs any previous Indian archaeological site found in the Pacific
Northwest. Archaeologists say the site includes mass graves dating from 1780
and 1835, when infectious fevers borne by European fur traders were killing
off about 90 percent of the Indians living in the Northwest.

Last week, just 15 months after it started, the state's bridge project
sputtered to a costly stop. The state of Washington and the federal
government, officials say, have decided to walk away from the $58 million
spent here on what was to have been a dry-dock fabrication site for pontoons
for the aging Hood Canal Bridge, a nearby highway bridge in urgent need of
repairs.

"It is really unfortunate," said Washington Gov. Gary Locke (D). "I can't
imagine us proceeding. It is almost impossible -- or very, very difficult --
to proceed without the support of the tribe."

The tribe is the Lower Elwha Klallam, with about 900 members who live near
Port Angeles. The bones of their ancestors have been burping up almost daily
in the sandy mud of the shoreline construction site.

The tribe's leaders decided this month that enough was enough.

"The current construction cannot be sustained without additional destruction
of burials and remains of our ancestors," Frances Charles, chairwoman of the
tribe, wrote the state Department of Transportation.

"We asked ourselves, 'How many more?' " she said. "The elders were getting
upset. It was just overwhelming everybody."

When the project began in August 2003, the tribe had been somewhat
supportive. An Indian village was known to have existed on the construction
site, located near a spit of sand that creates a deep-water harbor for Port
Angeles on the Strait of Juan de Fuca.

But it had not been an active Indian cemetery for more than a century. No
living tribal members could recall that a cemetery had been there, although
some remembered the old village. It had been an industrial zone during most
of the 20th century -- with lumber and paper mills.

A pre-construction archaeological assessment -- a survey that, in hindsight,
was poorly funded and woefully incomplete -- concluded that the proposed
22-acre construction zone was not a sizable Indian burial ground or
archaeologically significant area.

When bones were found shortly after excavation began, work was halted as
state and federal officials consulted tribal leaders. It took until March of
this year, but they worked out an agreement for the tribe to take possession
of remains and for tribal members to shadow archaeologists as bones and
relics were unearthed.

"We thought, then, that there might be 25 burial sites out there," said
Arlene Wheeler, a planner for the tribe and its cultural resource liaison
with the construction project. That number was an educated guess by
archaeologists, based on the assumption that they had found an ancient
refuse dump.

"From Day One, we told them that we wanted to remove all the ancestors,"
Wheeler said.

As part of the agreement, the state paid the tribe $3 million to deal with
the remains and buy land for a new cemetery.

As summer turned into fall this year, tribal members working with archaeologists at the construction site became alarmed.

"You keep digging out more and more and more burials," said Carmen Charles, an assistant cultural liaison for the tribe, who helped unearth scores of
her ancestors. "It's like, 'Oh, my God, how many are there?' We were
literally out there helping them dig up and replace our history."

In the religion of the tribe and those of many other Native Americans,
disturbance of ancestral graves is a fearsome thing. It is believed that
when ancestors' spirits are disturbed and made restless, it may have serious
consequences among the living, causing accidents, illness and death.

"When you are playing with the dead, you are putting yourself at risk," said
Frances Charles, the tribe's chairwoman. "It is not a myth. It is our
reality."

To try to limit the risks, she said, tribal workers rubbed ceremonial red
ocher on their hands and beneath their eyes before going out to observe and
participate in the exhumation of graves. When they were done for the day,
they washed their hands and faces with water steeped in local snowberries --
to cleanse themselves so they would not take angry, dislocated spirits home
to their families.

"I came to see the leaders of the Lower Elwha become more fearful, as there
came to be no end to the number of human remains turning up," said Rice, the
archaeologist for the Corps of Engineers, which licensed the construction
site.

A federal law, called the Native American Graves Protection and Repatriation
Act, requires a halt to construction on federal land, if there is an inadvertent discovery of Indian remains. But the bones were being found on state-owned land, and the law in Washington allows work to proceed, after consultation with the affected tribe, Rice said.

Tribal leaders, after more than a year, decided that consultation had served
the interests of neither the living nor the dead. They want to rebury the
300 coffins now stacked up on their reservation.

"We would like them put back where they were, so they will be at peace,"
Charles said.

State officials say that they will honor the tribe's decision, but that it
will not be easy or cheap. Besides the loss of $58 million, terminating the
bridge repair project will hurt the economy of Port Angeles, where 100
high-paid construction jobs will leave the town of 17,000.

Also, the state has found no other site on which it can build new pontoons
for the old floating bridge.

"If we can't get the bridge fixed, that raises the specter of real economic
dislocation in this area," said Doug MacDonald, the state secretary of
transportation.

© 2004 The Washington Post Company

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